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TIME Magazine - Health
If You Believe Embryos Are Humans......then curbing research
on stem cells is an odd place to start protecting them
BY MICHAEL KINSLEY
Sunday, Jun. 17, 2001

President Bush is said to be hoping for a compromise on whether
to allow federally funded medical research on cells from human
embryos. Compromise is a worthy goal. But on this issue, the
notion of compromise is an odd one for a couple of reasons.

First, the Clinton Administration's rules that Bush has suspended
while he searches for a compromise are themselves a compromise.
They forbid federally funded researchers to destroy human
embryos, but they allow the use of stem cells from embryos
destroyed by others. What Bush wants is a compromise of a
compromise.

Second, the argument for banning this research depends on
absolutism. It's not just that people who oppose research using
embryos feel strongly about it. It's that the entire logic of their
case makes it hard to give them anything they would value as
half a loaf.

To justify standing in the way of cures for some of humanity's
most dreaded diseases, you have to accept the right-to-life
argument in its most extreme form. We're talking here about
newly formed embryos. These are not fetuses with tiny,
waving hands and feet. These are microscopic groupings
of a few differentiated cells. There is nothing human about
them, except potential--and, if you choose to believe it, a soul.

Moreover, under the rules Bush is blocking, stem-cell
research would not actually take the life of a single embryo.

Researchers would use embryos that are being discarded
anyway.

To anyone who actually believes that new embryos are
just as human as you or me, this last point is like saying,
"Well, the Holocaust is going on anyway, so we might
as well turn a few dead Jews into lampshades."
Accommodating to evil is evil. But if this is your line,
you had better really, really believe that discarding
embryos is just like gassing Jews. That's because if
you get your way, then real, fully formed people will
suffer and die for your abstract point of principle.
In fact, real people will suffer and die as a result of
any compromise that partly accommodates your abstract
principle. For that matter, real people will suffer and die
because of the months every breakthrough has been
delayed while Bush looks for a compromise. And
because of Clinton's compromise. And because
of all the years federal stem-cell research was banned
before that.

Even if the recently discovered adult stem cells turn
out to be almost as good as embryonic ones, which
many politicians are hoping will spare them a tough
decision, that "almost" will lead to unnecessary
suffering and death if adult cells become an excuse
to restrict embryonic ones. So, if that's what you
think justice for embryos requires, you had better
be sure you're right.

Are we really going to start basing social policy on
the assumption that a few embryonic cells equal a
human being? If so, restricting research on discarded
embryos is an odd place to start. Why not restrict
fertility clinics, which routinely produce more
embryos than they need and destroy the surplus?

To pursue the gruesome Holocaust analogy, it's like
outlawing the lampshades while ignoring the gas
chambers. And yet President Bush is not searching
for compromise on the issue of fertility clinics because
there is no such issue. The Roman Catholic Church
and others are publicly opposed to high-tech fertilization
techniques, but they are not beating the drum about it.

And fertility clinics are not the only place where embryos are
routinely destroyed in the course of making a baby. Every year,
in the U.S. alone, nature (or God) kills hundreds of thousands of
embryos so young that the bearer didn't even know she was
pregnant. About 15% of pregnancies end in miscarriage,
most of them in the embryo stage. Although there is research
going on to reduce miscarriages for the sake of would-be
mothers, there is no big crusade to save the lives of these
lost embryos. Why not?

Contrast this widespread tolerance, if not acceptance, of the
mass slaughter of embryos, even among right-to-lifers, with
the huge fuss that antiabortion forces have stirred up over
the relatively rare practice they insist on calling partial-birth
abortions. This campaign emphasizes how recognizably
human end-of-term fetuses are. The explicit or implicit
argument is that these physical human qualities are at least
part of what makes late-term abortions as morally
objectionable as killing a postbirth human being. Either
this argument is utterly disingenuous or the corollary
must be that destruction of a newly conceived embryo
is morally less objectionable.

If stem-cell research is banned or limited on the principle
that just-conceived embryos have rights just like the rest
of us, that will be a principle applied almost nowhere else.

It's a principle that few people actually believe in and one
that almost nobody--not even sincere right-to-lifers--really
lives by.

http://www.time.com/time/health/article/0,8599,130962,00.html

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