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Are Scientists Playing God? It Depends on Your Religion

Published: November 20, 2007
(Page 2 of 2)
Because post-Christians do not necessarily share the biblical view of an
omnipotent deity with the sole power to create souls, Dr. Silver says, they
are less worried about scientists "playing God" in the laboratory with
embryos. In places like California, residents have voted not only to allow
embryo cloning for research, but also to finance it.
But sometimes the reverence for the natural world extends to embryos,
leading to unlikely alliances. When conservative intellectuals like Francis
Fukyama campaigned for Congress to ban embryo cloning, some environmental
activists like Jeremy Rifkin joined them. A Green Party leader in Germany,
Voker Beck, referred to cloned embryonic stem-cell research as "veiled
cannibalism."
Of course, many critics of biotechnology do not explicitly use religious
dogma to justify their opposition. Countries like the United States, after
all, are supposed to be guided by secular constitutions, not sectarian
creeds. So opponents of genetically modified foods focus on the possible
dangers to ecosystems and human health, and committees of scientists try to
resolve the debate by conducting risk analysis.
The outcome hinges more on beliefs than on scientific data. A study finding
that genetically modified foods are safe might reassure traditional
Christians in Kansas, but it won't stop post-Christians in Stockholm from
worrying about "Frankenfood."
Similarly, some leading opponents of embryo research for cloning, like Leon
Kass, say they are defending not Judeo-Christian beliefs, but "human
dignity." Dr. Kass, former chairman of the President's Council on Bioethics,
says the special status of humans described in the Book of Genesis should be
heeded not because of the Bible's authority, but because the message
reflects a "cosmological truth."
It is not so easy, though, to defend supposedly self-evident truths about
human nature that are not evident to a large portion of humanity.
Conservatives in the House of Representatives managed to pass a bill banning
Americans from going overseas for stem-cell treatments derived through
embryo cloning. But the bill didn't pass the Senate.
It is by no means certain that this type of stem-cell research will ever
yield treatments for diseases like Parkinson's, but should that happen, it
is hard to see how any Congress - or any law - could stop people from
seeking cures.
The prospect of cloning children is much more distant, particularly now that
researchers are becoming optimistic about obtaining stem cells without using
embryos. For now, scientists throughout the world say they do not even want
to contemplate reproductive cloning because of the risks to the child. And
public-opinion polls do not show much support for it anywhere.
Even if human cloning becomes safe, there may never be much demand for it,
because most people will prefer having children the old-fashioned way.
But some people may desperately want a cloned child - perhaps to replace one
who died or to provide lifesaving bone marrow for a sibling - and won't be
dissuaded, no matter how many Christians or post-Christians try to stop
them. To reach this frontier, they may just go east.

Rayilyn Brown
Board Member AZNPF
Arizona Chapter National Parkinson's Foundation
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